Tuesday, March 3, 2009

LEARNING HABITUAL TENDERNESS FROM A MAN WHO WAS AMAZED BY GRACE

John Newton once said, "All I know is that I am a great sinner and Jesus is a great savior". Do you believe that? What does belief in my utter depravity and corruption and God's sovereign grace and mercy purchased by the blood of Jesus have upon my life and how I live? What affect does believing that I am a great sinner and Jesus is a great savior meant to have upon the way I relate to others?

Oh let us learn from John Newton! Born in 1725 and died in 1807, he is best know as the hymn writer of the great hymn Amazing Grace. He pastored two churches; Olney, for 16 years, and London, for 27 years. He was a contemporary and friend of John Wesley, George Whitefield, William Wilberforce, Henry Martyn, and Charles Simeon in the 18th century. In my opinion he was one of the greatest pastors in the history of the church. The reason that I feel this is because of what John Piper calls his habitual tenderness of spirit.

In scripture we are told to "not be sluggish, but imitators of those who through faith and endurance inherit the promises" ( Hebrews 6:12). " Remember your leaders, those who spoke the word of God to you; consider the outcome of their life and imitate their faith" (Hebrews 13:7).

John Newton was al leader exceedingly worthy for us to study and to imitate. He was a was a man who truly testified to the mercy of God towards him. He was throughout his life a man truly amazed by grace. At the end of his life his last will and testament reads:

I commit my soul to my gracious God and Savior, who mercifully spared and preserved me, when I was an apostate, a blasphemer, and an infidel, and delivered me from the state of misery on the coast of Africa into which my obstinate wickedness had plunged me; and who has been pleased to admit me (though most unworthy) to preach his glorious gospel.

Have you, like Newton, gotten over the sheer wonder of Jesus Christ's amazing triumphant grace? Newton reminds us that a believer who has been shown such grace and mercy should be characterized by a life of habitual tenderness. In writing to a friend he describes the believer's life:

"He believes and feels his own weakness and unworthiness, and lives upon the grace and pardoning love of his Lord. This gives him a habitual tenderness and gentleness of spirit. "

Sometimes in my own life and in other Christians I have been appalled at the lack of tenderness and grace towards others. Oh how easily we forget don't we? I feel especially that my Reformed brethren who hold so dearly God's free, sovereign, unconditional, persevering, preserving, faith producing, electing grace towards corrupt sinners like us should exemplify habitual tenderness of spirit!

The effect of knowing God's love and grace should be lavish love, kindness, and mercy towards others. Newton says, "Humble under a sense of much forgiveness to himself; he finds it easy to forgive others." Another time Newton wrote,“Whoever has tasted of the love Christ, and has known, by his own experience, the need and the worth of redemption, is enabled, yes, he is constrained, to love his fellow creatures. He loves them at first sight.”

He puts it in a picture:

"A company of travellers fall into a pit: one of them gets a passenger to draw him out. Now he should not be angry with the rest for falling in; nor because they are not yet out, as he is. He did not pull himself out: instead, therefore, of reproaching them, he should shew them pity. . . . A man, truly illuminated, will no more despise others, then Bartimeus, after his own eyes were opened, would take a stick, and beat every blind man he met."

The default response of those shown grace is to love all people. When Newton speaks to unbelievers he speaks like this:

A well-wisher to your soul assures you, that whether you know these things or not, they are important realities. . . . Oh hear the warning voice! Flee from the wrath to come. Pray thee that the eyes of your mind may be opened, then you will see your danger, and gladly follow the shining light of the Word.

Newton had a firm grip on doctrine but he also knew how important it was to live and feel and speak what he knew and believed. What we believe can be discredited by failing to live and speak in the spirit of what we believe. Therefore, he says,

"The Scripture, which . . . teaches us what we are to say, is equally explicit as to the temper and Spirit in which we are to speak. Though I had knowledge of all mysteries, and the tongue of an angel to declare them, I could hope for little acceptance or usefulness, unless I was to speak 'in love."

Listen to what he says in this regard to his fellow Calvinists:

Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation. . . . The Scriptural maximum, that "The wrath of man worketh not the righteousness of God," is verified by daily observation. If our zeal is embittered by expressions of anger, invective, or scorn, we may think we are doing service to the cause of truth, when in reality we shall only bring it into discredit."

John Newton had drunk deeply from the fountain of grace, the cross of Jesus Christ. Have you? He was filled with joy and overflowing for those who weren't. His own self description of how he lived is days says:

Two heaps of happiness and misery; now if I can take the smallest bit from one heap and add to the other, I carry a point. If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel that I have done something. I should be glad to do greater things, but I will not neglect this"

The cross of Jesus is the source of all love, mercy, and tenderness of spirit towards others. We all need to live our lives in very close proximity to the shadow of the blessed cross. For when we live beneath its shadow gratitude, amazement, and humility will be pervasive in our souls. listen to the amazement that Newton felt at the age of seventy-two:

"such a wretch should not only be spared and pardoned, but reserved to the honour of preaching thy Gospel, which he had blasphemed and renounced . . . this is wonderful indeed! The more thou hast exalted me, the more I ought to abase myself."

He wrote his own epitaph:

JOHN NEWTON,
Clerk,Once an Infidel and Libertine,A Servant of Slaves in Africa,Was,by the rich mercy of our Lord and Savior JESUS CHRIST,Preserved, restored, pardoned,And appointed to preach the Faith He had long laboured to destroy,Near 16 years at Olney in Bucks;And [28] years in this church.


Glad-hearted, grateful lowliness and brokenness as a saved "wretch" was probably the most prominent root of Newton's habitual tenderness with people. The hymn we know as "Amazing Grace" was written to accompany a New Year's sermon based on 1 Chronicles 17:16, "Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that thou hast brought me thus far?"

"Amazing grace! How sweet the sound, that saved a wretch like me,I once was lost, but now am found,Was blind but now I see."

May amazement and habitual tenderness of spirit characterize your life as you see and savor the restoration and pardon that was blood bought and freely given to you by the undeserved grace of our great Lord and Savior Jesus Christ.

Pastor Bill

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