THINKING ABOUT THE ONE GOD IN THREE PERSONS

In a time of distraction by entertainment, technology, and the media the church needs deep thinking and deep feeling Christians. Growing and maturing Christians are always reading, exploring, and learning; especially in regards to the scripture. I have an ongoing frustration with weak, shallow, glib, overly simplistic, and lazy approaches to God and His word. I often hear pronouncements about the nature of God that if they were paid attention to, would raise more questions than answers. Not only that, would have profound practical, pastoral, and personal implications in our lives if thought out and many that are not good. I know, I have seen at times during my journey in my own immature teaching, the effects on the lives of those I have taught and counseled.

I have been studying the Bible for 39 years. Yet the more I read the scripture, the more I realize how little is my understanding of God and His ways. I am not so quick to make simplistic and glib pronouncements about God these days as I once was. Sometimes I listen to myself when I make shallow pronouncements and remind myself that a preacher can sometimes say things that he does not understand and make it seem like it's your fault. Reading God's word raises many questions for me that demand prayerful reflection and thought, careful analysis, humility, teachability, and openness to what God really says and means even if I do not agree with Him, like it, or understand. I often times use the analogy of a man who has a yard full of leaves and a buried treasure in the same yard. He can either quickly rake leaves and have a nice yard or he can work hard and dig for the gold and acquire that buried treasure! I am after the treasure not the nice yard.

The Bible is both simple, yet complex; light, yet weighty; easy to understand, yet extremely difficult. Did not the apostle Peter himself say that there are some things in Paul’s writings that are hard to understand (2 Peter 3:16). Yet, we are also told that if we think, ponder, and reflect upon God’s word, that God will give us understanding (2 Timothy 2:7). Add to that, we have been given the gift of the holy Spirit to teach us, illuminate us, and guide us into all truth. When we pray like David in Psalm 119:18, "Open my eyes, that I may behold wondrous things out of your law." The Spirit of God does His eye opening illuminating work.

This is the great challenge and joy for a lifetime of studying the scriptures (2 Timothy 2:15) which are profitable for teaching and training ( 2 Timothy 3:16). I am thoroughly committed to allowing the scriptures to set my beliefs, ideas, and understanding about God and His ways excited that God has revealed Himself to us (Deuteronomy 29:29). I Agree with David that the truths of God's word are wondrous things! But they are deep and demand effort in order to glean understanding. After all, they are from the infinite, eternal God!

Recently my dear wife brought up the subject of the trinity.and her difficulty in understanding it. As I listened to myself explaining it to her, I realized how difficult it can be to explain it as well. This is perhaps one of the most difficult  truth, if not the most difficult truths, in the Bible to understand. For 2000 years the church has wrestled with trying to understand the nature and relationship of the godhead. Yet, is there any more incredible revelation about God and His relational nature, than this truth?. The Bible unequivocally teaches that there is one, and only one, true God, and that there are three divine persons in the one God: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. I believe this because the Bible unshakably speaks of one true God, not three Gods, and yet reveals the Father and the Son and the Holy Spirit all as God, and as distinct persons. This is both exceedingly difficult to understand and a mystery, yet consistently taught in the scripture. There is much at stake in our understanding of the nature of the Godhead.

In his systematic theology Wayne Grudem summarizes the teaching of scripture in three statements:

1. God is three persons
2. Each person is fully God
3. There is one God

Justin Taylor wrote about trying to explain the Trinity to his daughter and put it this way:

One simple way to get at the difference between person and substance/essence/nature is to say that the Trinity is “three who’s” and “one what.” Who is God? Three persons: The Father, the Son, and the Holy Spirit. What are they? The One true God.

Any way you put it, the doctrine of the Trinity is highly perplexing and exceedingly difficult to understand. It is a mystery. John Piper writes:

If this perplexes you, keep in mind: We are in no position as creatures to dictate to our Creator what he may or should be like. God is absolute reality. He was there before anything else was, and he did not come into being, but always was. Therefore nobody made him the way he is, and there is no reason he is the way he is. He simply is. That is his name: "I Am Who I Am" (Exodus 3:14). Our role is not to say what can and can't be in God, but to learn who he is and who we are, and to shape our lives according to his reality – his will. We submit to the way he is. He doesn't submit to the way we are or the way we think he should be.

People have tried to use analogies to attempt to understand it, all of which are helpful in an elementary way, but invariably turn out inadequate and misleading:

1. God is like a three leaf clover, which has three parts, yet remains one clover.
2. God is like a tree with three parts: the roots, the trunk, and branches that all constitute one tree.
3. God is like water that comes in three forms:steam, ice, and water liquid, solid, and gas.

I have wrestled with understanding the Trinity for 39 years. Nothing I have ever read has ever really satisfied my deep desire to understand. that is, until I read what Jonathan Edwards had to say about it in his An Unpublished Essay on the Trinity. You can read it for yourself at http://www.ccel.org/ccel/edwards/trinity/files/trinity.html.

He does an amazing job in communicating the meaning of saying God is three in one. It is well worth the read if you would be willing to go deep and bask in such wisdom. John Piper is helpful in summarizing Edwards profound understanding.

"There is God the Father, the fountain of all being, who from all eternity has had a perfectly clear and distinct image and idea of Himself; and this image is the eternally begotten Son. Between this Son and Father flows a stream of infinitely vigorous love and perfectly holy communion; and this is God the Holy Spirit. God's image of God and God's love of God are so full of God that they are divine Persons, not less.

So Jesus Christ, God the Son, is the perfect image of God the Father. He is a complete and living duplicate of the Father’s perfections. This is a great mystery. How can an idea, or reflection, or image of the Father actually be a person in His own right? Remember that God is God, and have neither the ability nor the right to try to manage who He is. We rest and wonder in faith.

Listen to how Piper describes the Holy Spirit:

I find it helpful to observe that the mind of God, as reflected in our own, has two faculties: understanding and will. In other words, before creation God could relate to himself in two ways: God could know himself and God could love himself. In knowing himself he begot the Son, the perfect, full and complete personal image of himself. In loving himself the Holy Spirit proceeded from the Father and the Son.

Piper goes on and says,

So the Son is the eternal image that the Father has of his own perfections, and the Holy Spirit is the eternal love that flows between the Father and the Son as they delight in each other.
How can this love be a person in his own right? Words fail. But can we not say that the love between the Father and the Son is so perfect, so constant, and carries so completely all that they are in themselves that this love stands forth itself as a person in its own right?

C.S. Lewis tries to get this into a conceivable analogy:

You know that among human beings, when they get together in a family, or a club or a trades union, people talk about the “spirit” of that family, club or trades union. They talk about its spirit because the individual members, when they’re together, do really develop particular ways of talking and behaving which they wouldn’t have if they were apart. It is as if a sort of communal personality came into existence. Of course it isn’t a real person: it is only rather like a person. But that’s just one of the differences between God and us. What grows out of the joint life of the Father and Son is a real Person, is in fact the Third of the three Persons who are God.

All these things are deep, deep, and profoundly difficult to comprehend. Jonathan Edwards concludes in his essay,

I don't pretend fully to explain how these things are and I am sensible a hundred other objections may be made and puzzling doubts and questions raised that I can't solve. I am far from pretending to explaining the Trinity so as to render it no longer a mystery. I think it to be the highest and deepest of all Divine mysteries still, notwithstanding anything that I have said or conceived about it. I don't intend to explain the Trinity. But Scripture with reason may lead to say something further of it than has been wont to be said, though there are still left many things pertaining to it incomprehensible.

I am glad that God has revealed Himself in the word as one God, who exists in three persons. It is helpful to me to read Edwards and Piper and find some deeper understand in my belief and affirmation that there is only one God, and that He exists in three Persons.

So let us stand in awe and wonder at this amazing, unique, deep, profound, awesome, Triune God!

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! "For who has known the mind of the Lord,
or who has been His counselor?" "Or who has given a gift to Him that He might be repaid?" For from Him and through Him and to Him are all things. To Him be glory forever. Amen. Romans 11:33-35

Loving and communing with the Triune God,
Pastor Bill

FROM FAILING TO DO WHAT IS RIGHT TO WANTING TO DO WHAT IS RIGHT

Soren Kierkegaard once told a parable about a community of ducks who every Sunday would waddle off to duck church to hear the duck preacher. The duck preacher spoke eloquently of how God had given the ducks wings with which to fly. With these wings there was nowhere the ducks could not go, there was no God-given task the ducks could not accomplish. With those wings they could soar into the presence of God himself. Shouts of "Amen" were quacked throughout the duck congregation. At the conclusion of the service, the ducks left, commenting on what a wonderful message they had heard, and waddled back home.

Too often, we waddle away from church and bible reading just as we waddled in-unchanged. We read our Bibles and we hear our preachers calling us to obedience and telling us that we can do it. So we leave the word and church inspired and hopeful and ready to obey and then find ourselves failing miserably. I have been a Christian for 40 years this year and left to myself, I must admit that I am not a very good at being good and doing obedience. At times I am grieved that after all of these years I am still selfish, egotistical, insensitive, prideful, ambitious, cold, cynical, and impatient. The harder I have tried to live the Christian life, the worse it often times gets. For every good intention, there is often a bad action. For every good action, there is often a bad intention. For every right thing I do, there are two wrongs. I am very skilled at snatching defeat right out of the jaws of victory. Oh how many tears have I cried over my sinfulness.

The apostle Paul describes this experience of himself in Romans 7:14-25, "“For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord”!

Left to ourselves, our hearts are spiritually and morally flawed. We do not desire what we ought to desire. We do not want what we ought to want. Yet God holds us responsible for our obedience. We may be corrupt but we are culpable for what we ought to do. So how do we obey when we don't want to obey? How do we do what we ought to when we don’t want to? To get to the root, how do our "want to’s” change.

Three of the most liberating truths in my life was when I understood why I don't do what I ought to do and why I do what I do. The truths are simply this:

1. WHEN I DON'T DO WHAT I OUGHT TO DO, THE REASON THAT I DON'T DO WHAT I OUGHT TO DO IS BECAUSE I DON'T WANT TO DO WHAT I OUGHT TO DO!
2. I ALWAYS DO WHAT I WANT TO DO.
3. WHEN I DO WHAT I OUGHT TO DO IT IS BECAUSE I WANT TO DO WHAT I OUGHT TO DO.

The whole issue of obedience and disobedience is about my desires. Our hearts are spiritually and morally flawed. We do not desire what we ought to desire. The root of obedience has to be a change in my desires, inclinations, and affections. Otherwise our "want to’s" will never be what we ought to want. We won’t desire what we ought to desire and our hearts will go after fleshly desires. Therefore we will do what we ought not to do. Our behavior always follows are hearts!

The longer you walk with God, The more you understand who He is, what sin is, and who you are in Him and apart from Him, the better you become, the more you are ashamed for being bad, not just doing bad. As N.P. Williams said, “The ordinary man may feel ashamed of doing wrong, but the saint refined with moral sensibility, and keener powers of introspection, is ashamed of being the kind of man who is liable to do wrong.” 

 God holds us responsible for our obedience. We may be corrupt but we are culpable for what we ought to do. So how do we obey when we cannot obey? How do we do what we ought to when we don’t want to? To get to the root, how do our "want to’s” change?

True obedience begins in the heart where God graces the heart to give it a “want to” so that when the time for obedience comes to do what you “ought to” do you will “want to” do what you ought to do; therefore, you will do what you ought to do, a peculiar obedience!
The New Covenant promise is that beneath every act of obedience is the enabling grace of God. Behind every “ought to” done in obedience, God graces our hearts with a “want to”. Augustine put it this way:

"Give me the grace [O Lord] to do as you command, and command me to do what you will! . . . O holy God . . . when your commands are obeyed, it is from you that we receive the power to obey them.”
God’s sovereign work in our heart is the key to obedience. True obedience is where God gives you a new desire so that you will want what you ought to want in order to do what you ought to do. That is to say, when temptation comes you will desire God and pleasing Him more than the temptation and its fleeting pleasures.

“But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.” (1 Corinthians 15:10)
“Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ.” (1 Peter 4:11)"Now the God of peace . . . equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen." (Hebrews 13:20-21)

We must pray for the desire in our heart to “want to” do what we “ought to” do and God will do give it to you. We can pray Psalm 119:36, “Incline my heart to your testimonies…” Psalm 90:14, "Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days". Hebrews 4;16 says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help (us to want what we ought to want so that we would do what we ought to do) in time of need.”

May God put in your heart a “want to” like He did in Augustine, who wrote,

“How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose! . . . You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure."
Seeking to want what I ought to want so that I will do what I ought to do for God's glory and my soul's satisfaction,
Pastor Bill


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